In arguments both lucid and thorough,
Benedictine Abbott Basil Christopher Butler shows why the Bible can
never be the sole criterion of faith nor serve as a sufficient
foundation for the full Christian life to which Jesus calls us.
Butler reminds us that Jesus did not reveal
himself to us by means of any written documents whatsoever (the first
inspired written texts — all the books of the New Testament — were
penned decades after Jesus died).
For in His divine person, Jesus Himself was
the final word of God’s revelation: the living Jesus who walked among
men and spoke to them — the Jesus who, before He returned to the Father,
established His Church, endowed it with authority, and implemented the
Sacraments as the continuation of His living presence among men . . . a
living presence that He has sustained down through the ages even unto
Butler affirms that the books of the Old and
New Testament are inspired — inspired but incomplete. As the Apostle
John notes: “There are many other things Jesus did which, if they all
were written, the world itself, I think, would not be able to contain
the books that should be written.” (John 20:25)
Written decades after His death, the books
of the New Testament do reveal much about Jesus, but they lack the
living presence of His person and they have neither the continuing
authority with which He endowed His Church nor the soul-saving efficacy
of the Sacraments He instituted.
Although the books of the Bible are inspired
by God, they are insufficient as the full measure of faith. There is
only one source, shows Butler, where Christians can turn for the full
truth of Jesus and the means of salvation He gave us: the Catholic
Church, which He Himself established 2,000 years ago.